- All people are created in the image of God. Just because a person’s sexual orientation changes, it doesn’t change that they are made in the image of God. Therefore, Christians should treat homosexual people with love and respect knowing that, just like them, gay people are created in the image of God.
- The gospel says that gay people, just like straight people, are loved by God. When the Bible talks about the love of God (John 3:16; 1 John 4:10; Rom 5:6-8; etc.) we see that the love of God is open and knows no boundaries. Therefore, Christians need to biblically affirm that gay people are loved by God, and we, as Christians, should be known for our scandalous love for the Gay Community.
- The gospel says that gay people, just like straight people, can change. The Bible calls Christians ‘new creations’, which infers that people can be made new. This shows that through the power of the gospel all people, including gay people, can change. This does not mean gay people will automatically change their sexual orientation. That may change but just like a person who is arrogant will struggle with pride for the rest of their life we must not think that all gay people will change their orientation. This may change, but all people (married,single, gay, straight) are called to faithfulness to God. This is a tough pill to swallow but we all need to acknowledge that our humanity and identity is tied up with God and who he is and not our job, money, sexual orientation, etc.
- Biblical sexual ethics starts with Genesis 2:18-25 and this text is never superseded, but always remains foundational for biblical sexual ethics. This text affirms that the right context for sex is between one man and one woman in one relationship for one lifetime.
- Although Jesus did not talk about homosexuality specifically, he understood marriage as being between a man and a woman. In his conversation about divorce in Mark 10:1-12, Jesus uses Genesis 2:18-25 as foundational when he speaks of marriage. In using Genesis, Jesus is affirming biblical sexuality as being between one man and one woman in one relationship for one lifetime. Also, in his teaching on divorce (Matt 5:31-32, 19:9; Luke 16:18; Mark 10:1-12) Jesus shows he is conservative on divorce, thus deconstructing the myth of the sexually-tolerant Jesus.
- People in the Roman world around the time of the New Testament had similar views on homosexuality, including long-term homosexual union, as the general population in the Western world has today. In Greco-roman literature as well as art, homosexual activity was normal and sometimes was held up above heterosexual sex!
- We need to do careful word studies on the words the New Testament uses when speaking of Homosexual acts. We need to look at the Greek words ἀρσενοκοῖται and μαλακοὶ in their contexts in 1 Corinthians 6:9 and 1 Timothy 1:10. Some scholars seek to show these words to have an extremely wide range of meaning and therefore render the words unusable because they lack specificity. But the overwhelming support from New Testament scholars is that ἀρσενοκοῖται should be translated something like ‘males who take other males to bed’ and μαλακοὶ should be translated something like ‘effeminate males who play the sexual role of females.’
- The Bible is univocal in its condemnation of homosexual practice. Wink, a theologian who argues that Christians should fully accept all people regardless of their sexual orientation, says this: ‘I have long insisted that the issue is one of hermeneutics, and that efforts to twist the text to mean what it clearly does not say are deplorable. Simply put, the Bible is negative toward same-sex behaviour, and there is no getting around it. The issue is precisely what weight that judgment should have in the ethics of Christian life.’ Wink is saying that the Bible clearly condemns homosexual behaviour but he asks what place the Bible has in speaking to Christian ethics. So, even a theologian who is agreeable to homosexual relationships recognises that the Bible clearly condemns all homosexual acts.
- Gay people, like straight people, need to hear the gospel first and foremost. Christians have a tendency to be moral warriors. But what the world needs to hear is the gospel. The world needs to hear the fact that God is there and he created them. The world needs to hear that we have all rejected God as our king. The world needs to hear that God, in his great love, sent Jesus to die and take the penalty for our rebellion. The world needs to hear that Jesus has risen from the grave guaranteeing our Resurrection. The world needs to hear that God is inviting us all to know him and one day to be with him where there is no more evil, pain or suffering. The world needs to know the gospel. Christians sometimes act like as if we get gay people to be straight we have won. But you don’t go to hell for being gay and you don’t go to heaven for being straight. You go to hell because you have rejected Jesus as the lord and saviour of your life. The world needs to hear the gospel from the lips of Christians who have their heart broken by the love of God for the world.
 See the discussion in Robert Gagnon, The Bible and Homosexual Practice: Texts and Hermeneutics (Nashville: Abingdon, 2001), 350-360 as well as Thomas K. Hubbard, Homosexuality in Greece and Rome: a Sourcebook of Basic Documents (University of California Press; 2003); and Marylin Skinner, Sexuality in Greek and Roman Culture (Wiley-Blackwell 2005).
 See John R. Clarke, Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 B.C. – A.D. 250 (University of California Press, 2001)
 See Plutarch Dial, Love 750B-751B, 752B-C
 This is how Gagnon takes ἀρσενοκοῖται. Some alternative translations from other scholars include ‘Men who take the female role in sex.’ Victor Furnish, The Moral Teaching of Paul: Selected Issues (Abingdon Press; April 2009); ‘Men who assume a passive sexual role with other men.’ Bernadette J. Brooten, Love between Women: Early Christian Responses to Female Homoeroticism (University Of Chicago Press; 1998).
 This is how Gagnon translates μαλακοὶ.
 Walter Wink, ‘Biblical Perspectives on Homosexuality’, Christian Century, November 7, 1979, 1082
 Walter Wink, ‘To Hell with Homosexuals: Sex and the Bible’, The Christian Century, June 5-12, 2002, 32-34