Some Jesus deniers say that is doesn’t matter if no professional historian denies the existence of Jesus. They say academic credentials don’t matter only the arguments do.

Bart Ehrman in his book Did Jesus Exist?: The Historical Argument for Jesus of Nazareth shows why not listening to professional historians on this issue is ridiculous:

“I hardly need to stress what I have already intimated: the view that Jesus existed is held by virtually every expert on the planet. That in itself is not proof, of course. Expert opinion is, at the end of the day, still opinion. But why would you not want to know what experts have to say? When you make a dental appointment, do you want your dentist to be an expert or not? If you build a house, do you want a professional architect or your next-door neighbor to draw up the plans? One might be tempted to say that in the case of the historical Jesus it is different since, after all, we are just talking about history; experts have no more access to the past than anyone else. That, however, is simply not true. It may be the case that some of my students receive the bulk of their knowledge of the Middle Ages from Monty Python and the Holy Grail, but is that really the best place to turn? So too millions of people have acquired their “knowledge” about early Christianity—about Jesus, Mary Magdalene, the emperor Constantine, the Council of Nicaea—from Dan Brown, author of the aforementioned The Da Vinci Code. But at the end of the day, is that such a wise choice? Serious historians of the early Christian movement—all of them—have spent many years preparing to be experts in their field. Just to read the ancient sources requires expertise in a range of ancient languages: Greek, Hebrew, Latin, and often Aramaic, Syriac, and Coptic, not to mention the modern languages of scholarship (for example, German and French). And that is just for starters. Expertise requires years of patiently examining ancient texts and a thorough grounding in the history and culture of Greek and Roman antiquity, the religions of the ancient Mediterranean world, both pagan and Jewish, knowledge of the history of the Christian church and the development of its social life and theology, and, well, lots of other things. It is striking that virtually everyone who has spent all the years needed to attain these qualifications is convinced that Jesus of Nazareth was a real historical figure. Again, this is not a piece of evidence, but if nothing else, it should give one pause. In the field of biology, evolution may be “just” a theory (as some politicians painfully point out), but it is the theory subscribed to, for good reason, by every real scientist in every established university in the Western world.”

So if no professional historian denies the existence of Jesus why would anyone else?

Do you find Ehrman’s argument persuasive? Why or why not?

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