We live in a world where sex is everywhere. It seems every magazine has a sealed section about how to have hot sex. Sex sells everything. People pay for sex or pay to watch people get naked and have sex.
But what does our cultures preoccupation with sex say about us and our culture? In the middle of last century C.S. Lewis said this about the culture’s preoccupation with sex:
“You can get a large audience together for a strip-tease act–that is, to watch a girl undress on the stage. Now suppose you came to a country where you could fill a theatre by simply bringing a covered plate on to the stage and then slowly lifting the cover so as to let every one see, just before the lights went out, that it contained a mutton chop or a bit of bacon, would you not think that in that country something had gone wrong with the appetite for food? And would not anyone who had grown up in a different world think there was something equally queer about the state of the sex instinct among us?
One critic said that if he found a country in which such strip-tease acts with food were popular, he would conclude that the people of that country were starving. He means, of course, to imply that such things as the strip-tease act resulted not from sexual corruption but from sexual starvation. I agree with him that if, in some strange land, we found that similar acts with mutton chops were popular, one of the possible explanations which would occur to me would be famine. But the next step would be to test our hypothesis by finding out whether, in fact, much or little food was being consumed in that country. If the evidence showed that a good deal was being eaten, then of course we should have to abandon the hypothesis of starvation and try to think of another one. In the same way, before accepting sexual starvation as the cause of the strip-tease, we should have to look for evidence that there is in fact more sexual abstinence in our age than in those ages when things like the strip-tease were unknown. But surely there is no such evidence. Contraceptives have made sexual indulgence far less costly within marriage and far safer outside it than ever before, and public opinion is less hostile to illicit unions and even to perversion than has been since Pagan times.”
C. S. Lewis, Mere Christianity, pp. 89-90
Lewis shows that our preoccupation with sex shows that our society is broken. That we are defined by sex shows that we are enslaved by it. The gospel shows us that our identity is not formed by or based on our sexuality. It is based on the fact that we are made in the image of God and he has redeemed us through his son. Only through that lens can we see our sexuality in the light that we should see it in.
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